Підтримка дітей та підлітків, які постраждали внаслідок війни в Україні (Ukrainian) Supporting Children and Adolescents Affected by the War in Ukraine
By STARTTS – Service for…
Let’s start by stating the obvious: COVID lockdowns prevented most of us from being with loved ones – from them being just outside our bubbles to way overseas, we were left phoning, zooming or writing in order to stay connected. Distress at this state of affairs was widely normalised and legitimised. Refugee young people had been there before COVID; only the distances are greater, the reunion less predictable and their responses often pathologised.
This review intends to reflect on the obvious and then try to explore further with particular focus on the experience of separations from a refugee perspective.
Most research on the impact of separation for refugees has focussed on family separation. The shape of this separation varies: certain conflicts resulted in great scattering of families and greater challenges in resettling families in the same host country. With a longer lens, we see families separated and unable to reunite through the will of governments where policy explicitly prohibits it. Practically though, it is impossible for the “whole family” to travel together – extended family has other extended family; in-laws are part of a family by their attachment to one person, but they are also attached to their family of origin. Somewhere, someone will be left behind. An impossible situation.
Research into impacts of family separation on settlement and on the mental health of refugees has shown unsurprising results: there is an association between family separation and delayed integration and elevated mental health symptoms in refugees. This has been directly shown in Australia (The Refugee Adjustment Study; Liddel et al, 2020; Savic et al 2013), the USA (Miller et al, 2017) and the UK (Oxfam, 2018). Miller, et al (2013) took it further, finding that separation from a family member or loved one to be a significant variable determining mental wellbeing, regardless of trauma exposure. Newman and Mares’ (2021) article is an excellent summary of some of the mechanisms and dynamics of these processes.
The above conclusions recognise the fundamental importance of the family unit and research participants’ comments from all studies reflect the assumption that the family unit underpins community and individual wellbeing (e.g., “my family give me meaning”, “family is life”). An aside here: I believe we need to have a more nuanced take on this and consider two other perspectives. Firstly, some reflections on family are idealised – family does not always provide the needed support and sometimes introduces levels of trauma that are very difficult to recover from. Ironically, it seems that loss of people (through death or separation) with whom we have an ambivalent or unresolved relationship is far more difficult to navigate.
Secondly, separation from non-family can also be devastating for young people with refugee experience but there is less research on this. The tendency to prefer to spend more time with friends than family is noted, particularly in “Western” society, as beginning in early adolescence. While this is culturally mediated, refugee adolescents quickly settle into a pattern of turning to peers for support, understanding and influence. A source of distress and conflict for refugee parents, it can become a battleground or an opportunity for expanding a sphere of connection for the whole family.
We know that the loss of an attachment figure (through death or separation) has significant negative consequences for very young children, with negative impacts seen in older children as well. A child’s attachment partners do not always accompany them on their refugee journey. Parents will need to be particularly available to the child and sensitive to their needs for renewed attachment, a hard task for parents battling their own loss and trauma. Other family dynamics shift significantly too; as the family “unit” loses some of its parts so some young people take on new roles that they are not developmentally prepared for. In addition, parental grief about family left behind can be confusing and undermining; when a father says he is preoccupied with worry about his oldest son in Syria and spends all of his energy and money trying to get him here, I wonder how that is experienced by the children who are here with this father … does it perhaps feel as though their presence is not enough?
In the field of psychology, attachment theory originates from the work of psychiatrist John Bowlby (1958). Attachment theory suggests that the bonds built with responsive caregivers in infancy function as a secure base from which children (and eventually, adults) can confidently explore the world. If these early relationships are marked by trust, responsiveness, care and reliability, attachment theory holds that individuals are better able to draw on these relationships as a blueprint for future healthy relationships throughout heir lives, through the development of a secure attachment style. Conversely, the absence of an undisrupted reliable relationship with a primary caregiver can lead to difficulties with future relationships and relationships with one’s self. This can lead to the individual developing avoidant and/or anxious attachment styles.
Securely attached children and young people turn to trusted caregivers/friends for support when they need it and can be soothed and comforted by the care offered by these people. A securely attached young person trusts that their caregivers will return to them after separations and has a high level of trust in the good intentions of their caregivers and close friends.
Children with an anxious attachment style can appear anxious when separated from their caregiver and difficult to comfort once reunited with them. The anxiously attached child or young person might require a lot of reassurance from their caregivers/friends and have limited confidence to explore their world independently. Children may develop an anxious attachment style when they receive inconsistent warmth, understanding and availability from their caregivers, which can lead to confusion and worry about how the caregiver will respond to their needs.
Children with an avoidant attachment style have learnt that their caregivers are mostly emotionally unavailable to them. This leads to children and young people suppressing their emotions and needs for fear of rejection or ambivalence.
By the time we are adults, we probably have become able to fill those empty spaces once filled by the people we miss. Mental representations can be used but the capacity to create and evoke these in times of need is developmental and not something that young people are always capable of. This is particularly so if their attachments have already been disrupted in the course of chaos, war and refugee flight. In this case, it becomes very difficult to learn the slow process of secure attachment. Being able to think about loved ones is a healthy but difficult skill. Not the same as rumination, which is associated with poorer outcomes for the grief process, it might need to be facilitated by safe others.
We all use these media to share big activities, plan things and provide support. But while the use of communication technology is experienced as a healing method, overcoming physical distance as a way to receive and give support (Shah et al, 2019) and reduce the sense of isolation or distress (Juvonen, et al 2021), it can also be also a source of distress. People speak of being kept aware of the situation people are still in, sometimes being exposed to the sounds of ongoing conflict. The sense of guilt and helplessness can overwhelm the positive impact. People who use video calls note that on one hand they don’t want their family overseas to see them distressed but they also don’t always want them to see that they are doing well.
Regardless of our access to phones with a video function, we do know how it feels to not be able to see the person live, to touch them and breathe the same air. I’m at a loss to articulate exactly what that is about, but suspect it relates to one of the core process outcomes of attachment – proximity.
Attachment theory holds that the journey by which we develop our capacity for relationship and by which we become human begins very early and the first step involves proximity.
‘‘Seeking proximity to a caregiver and attaining face-to-face communication with eye gaze contact is hardwired into the brain from birth. It is not learned’’ (Siegel, 1999, in Fishbane, 2013).
The other (usually birth mother or parent) is close by and can perceive when help is needed. This proximity ensures survival as the parent can rescue the infant from danger – “phew, lucky Mum was there to catch me” – as well as provide nourishment and soothing by virtue of their proximity.
The next two processes or outcomes are the safe haven (where the close other helps regulate distress) and secure base (when we feel confident enough in the presence of the safe other to be able to step out and explore). Friends can become safe havens who we go to in times of distress but, if we learned that safe havens are not so stable/safe, we might struggle with that.
Siegel (2003) talks of the brain being constructed in the process of interaction with others and Platt (2018) repeats the mantra, giving it an evolutionary frame – that we are wired to connect because there are things we, as a species, cannot do on our own. This goes beyond the obvious (reproduction) and fits nicely into the collectivist notion – I am because we are. Liddell et al (2021) review the impacts of collectivism/individualism and the lack of congruence with host society. The need for family/community in early settlement is heightened when there is this discrepancy.
While virtual contact with loved ones can be good enough and we have an argument above about the attachment imperative for proximity, there is another layer: touch. A regulator of behaviour as well as fulfilling an expressive function, touch can encourage or discourage, it can show affection and caring or anger and dislike. Touch, with the right people, stimulates the release of “feel good” hormone-neurotransmitters, while reducing stress hormones (Field, 2010). Field’s research also showed positive changes on MRI and EEG as well as other markers like pulse and blood pressure. Interestingly, touch, between people who have a significant attachment, can also provide pain relief. Goldstein and colleagues (2018) measured concurrent EEGs of couples, one member of whom was given a pain stimulus (the control group would have been two people not known to one another). EEGs showed synchronous brain activity associated with empathy as well an inverse relationship between the degree of synchrony and the amount of pain: Holding hands with someone we are close to will reduce our experience of pain.
“… having more numerous and deeper connections predicts better health and well-being” (Platt, 2018) and some of the barriers to these connections are a part of the refugee experience. How can we work with young people with refugee experience on this?
Here are some ideas:
Family (and their extension in close friendships and safe adults) is where we learn to regulate. To be separated from them for short periods creates discomfort. The discomfort can be eased by knowing that there are limits to the length of time the distance makes them feel inaccessible. Unlike COVID restrictions, the forced displacement of people across the globe does not have a time frame for re-entry to the social world as we knew it. Having had small glimpses of that however, will hopefully enable policy makers to respond with empathy. It will hopefully make us all more able to connect with young refugees who are missing their friends and family and struggling to make life work without them close by.
Bowlby, J. (1958). The nature of the child’s tie to his mother. International journal of psycho-analysis, 39, 350-373.
Field, T. (2010). Touch for socioemotional and physical well-being: A review. Developmental review, 30(4), 367-383.
Fishbane, M. D. (2013). Wired to connect: Neuroscience, relationships, and therapy. The Neuropsychotherapist, 3(Oct-Dec 2013). Accessed: https://www.thescienceofpsychotherapy.com/wired-to-connect/
Goldstein, P., Weissman-Fogel, I., Dumas, G., & Shamay-Tsoory, S. G. (2018). Brain-to-brain coupling during handholding is associated with pain reduction. Proceedings of the national academy of sciences, 115(11), E2528-E2537.
Juvonen, J., Schacter, H. L., & Lessard, L. M. (2021). Connecting electronically with friends to cope with isolation during COVID-19 pandemic. Journal of Social and Personal Relationships, 38(6), 1782-1799.
Liddell B, Batch N, Bulnes-Diez M, Hellyer S, Kamte A, Wong J, Byrow Y, Nickerson A. (2020). The Effects of Family Separation on Forcibly Displaced People in Australia. Findings from a Pilot Research Project. Australian Red Cross, Carlton, Vic. https://www.redcross.org.au/getmedia/ca7b30a9-26d4-48f9-863c-8c6957ae7017/UNSW-Red-Cross-Family-Separation-Report.pdf.aspx
Liddell, B. J., Byrow, Y., O’Donnell, M., Mau, V., Batch, N., McMahon, T., … & Nickerson, A. (2021). Mechanisms underlying the mental health impact of family separation on resettled refugees. Australian & New Zealand Journal of Psychiatry, 55(7), 699-710.
Newman, L. and Mares, S (2021) Mental Health and Wellbeing Implications of Family Separation for Children and Adults Seeking Asylum. https://static1.squarespace.com/static/580025f66b8f5b2dabbe4291/t/6098d7a95e27054f321251f4/1620629419987/Mental+Health+and+Wellbeing+Implications+of+Family+Separation+for+Children+and+Adults+Seeking+Asylum+-+Drs+Newman+and+Mares+%28updated+bio%29.pdf
Miller, A., Hess, J. M., Bybee, D., & Goodkind, J. R. (2018). Understanding the mental health consequences of family separation for refugees: Implications for policy and practice. American journal of orthopsychiatry, 88(1), 26.
Oxfam (2018). Safe but not settled: The impact of family separation on refugees in the UK. Oxfam/Refugee Council. https://oxfamilibrary.openrepository.com/
Platt, M. (2018) Wired to Connect – Social networks strongly shape our health and happiness. In Psychologytoday.com/au/blog/fine-tuning-human-performance/201807/wired-connect
Savic, M., Chur‐Hansen, A., Mahmood, M. A., & Moore, V. (2013). Separation from family and its impact on the mental health of Sudanese refugees in Australia: a qualitative study. Australian and New Zealand journal of public health, 37(4), 383-388.
Shah, S. F. A., Hess, J. M., & Goodkind, J. R. (2019). Family separation and the impact of digital technology on the mental health of refugee families in the United States: qualitative study. Journal of medical Internet research, 21(9), e14171.
Siegel, D. J., & Solomon, M. F. (Eds.). (2003). Healing Trauma: Attachment, Mind, Body and Brain (Norton Series on Interpersonal Neurobiology). WW Norton & Company.